Rabbi Pruzansky- Pushback

Pushback

Posted on November 15, 2021 | 5 Comments

    A few weeks ago, I mentioned to a noted Israeli politician a conundrum that Orthodox rabbis face these days:  how can we show our love for every Jew, all our brothers and sisters of all levels of observance or non-obervance, and simultaneously uphold and defend the integrity of the Torah? It is an uneasy balance. Oftentimes, maintaining the Torah’s integrity and defending its moral system is perceived by offenders as unconscionable assaults on their dignity and humanity.

      A related question: is there a way to speak the hard truth without sounding insensitive? To that the obvious answer seems to be no, and that has caused many rabbis to color the truth, avoid certain topics altogether or, worst of all, try to revise the Torah, subtly or overtly. Thus, many embrace the new immorality “as the world we live in” without recognizing that their acquiescence is shaping and validating that “world.” And the effect on the laity, which is both a prime mover of these deviations as well as pressure points on the rabbinate, is devastating in terms of their fidelity to the Mesorah. Lacking forceful, unapologetic Torah guidance, their moral authorities have become Twitter or Facebook, the society at large, its loudest progressive voices, the secular culture and other anti-Torah outlets.  

    What has to be said that is not being said? Every month or so it seems, there is a public forum under Orthodox auspices that discusses the alphabet soup of moral transgressions, LGBT and the rest. The ground rules are always the same: the discussion can never be about halacha, Jewish values, or tradition, but can only encompass various ways in which we show acceptance, sensitivity, inclusion, etc. The discussion about halacha, Jewish values or tradition must wait until another time – a time which never comes. Sometimes the moderators will proclaim that those too are legitimate topics but “not our topic.” Whose topic is it? No one. When will it be discussed? Never.      

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It is a bait and switch game, which results in only one voice being heard – call it the pro-sin forces – and those forces are featured, promoted and even honored by the Modern Orthodox, really neo-Conservative fringe. It has engendered the growing acceptance of same sex unions in the Modern Orthodox world, in which parents, relatives and friends are expected to shelve their values and celebrate the sin of the young couple. 

      Anyone who wants to discuss Torah, Halacha, sin, immorality, mental illness or degeneracy is accused of endangering their lives, causing suicides (itself an indication of mental illness), bullying, insensitivity and cruelty. Consequently, the new immorality has cornered the market. Only they are allowed to speak. Only they are allowed to misinterpret the Torah as they wish. No one else is allowed to differ and whoever dares to sound a contrary word must be censored, ridiculed, silenced and canceled. Their cherished concept of “inclusion” excludes, castigates and bullies religious people and anyone who challenges their agenda. Enough.  

    To be sure, others suggest that we ignore them and not give them any more attention. But ignoring them has enabled them to dominate all discussions of morality, leaving many – especially impressionable youngsters – perplexed, experimenting in ways that ruin their lives, and rebelling against Torah norms.   

      The weird secular culture has permeated Jewish life as well. We are supposed to accept as true what we know to be false. We desperately need a Hans “Jewish” Anderson to shout that the emperor has no clothes. Here are the obvious truths that people have been intimidated into silence: same sex relations are Torah prohibitions regardless of the parties’ love for each other. Men are men and women are women. Boys are boys and girls are girls.  

    Those who struggle with this are suffering from a form of mental illness and the worst of all of society’s dysfunctions in the last decade has been the mainstreaming of mental illness. There is certainly no joy in noting this; indeed, it should evoke sadness and an abundance of compassion. Sure, gender dysphoria is real (true sufferers are infinitesimal in number) but it is a malady that should be treated, not indulged. That mental illness exists is an unfortunate reality, and sufferers should not be stigmatized, but nor should they be coddled or consecrated. And they deserve both our sympathy and common sense responses.     

If a boy thinks he’s cat, we get him help. Aside from Rav Nachman’s parable, we don’t put a bowl of milk before him on the floor every morning for fear that otherwise we will be labeled bigoted anti-felines or feline-phobes. Yet, today, it is considered decent and virtuous to encourage him to purr and to meow right along with him. This is insanity.

       Men cannot become pregnant. This is not controversial. This is normal. A tiny number of people believe such nonsense and they are very loud and aggressive. The rest of us ignore, smirk or roll our eyes but we need to do more than eye roll. We all know that woke is a bad joke but we have to speak up and strike a blow for sanity. Otherwise, the day will soon come when traditional morality will be deemed a form of mental illness and believers will be persecuted (if they aren’t already).

       The modern world tries to convince people that they are not what they are and they are what they are not. This is not an innocuous phenomenon. Abigail Shrier has well documented the catastrophe in her “Irreversible damage: The Transgender Craze Seducing our Daughters” in which thousands of teenage girls are talking it into themselves today that they are really boys and then engaging in life-altering mutilation and sterilization. And when they regret it, it is too late. But they are succumbing to this claptrap because that is all they see on social media. There is no pushback, no voice for sanity, And this popular acceptance is itself an inevitable extension of Daniel Patrick Moynihan’s lament a half-century ago of society “defining deviancy down.” Even a self-described Rebbitzen recently declared herself to be neither a man nor a woman, whatever that means, by her own admission talking it into herself during the long Corona lockdown. This needs to be treated, not feted.