This Treif issue has allegedly been going on for years
It was distributed to many of the Lakewood caterers among many other ones as well.
This Hashgocha publicized their so called בישול-ישראל potato chips while using 20% בישול-עכו"ם oil.
The Minchas Chinuch Tartikuv had numerous times with the Galil products kosher and non-kosher in the same package or same bin, etc.
There are numerous incidents.
They even don't feel they have to notify and post ads that this item is not kosher. Weeks have gone by since they found out.
As long as Mivakshei Kashrus, Irgun Shiurei Torah, Rabbis Bald, Feingold, Aurebach, Uri Newman, Bengio of NPGS, etc praise these type Hashgochas tells the consumer a lot about them.
In Yudel Shain's home and on his Hashgochas of affairs, there is no Minchas Chinuch/Tartikuv among some others ever used.
6 comments:
Is it safe to assume that Tarkitov B'D is also unreliable?
Gershon Spiegel the preferred choice of rich porkei ol uses Tarkitov so it stands to reason that the Bais Din is corrupt.
If one calls conniving Knopfler sham operation DBA Badatz of Lakewood one of the prompts is for his non existent Kashrus division. The jokester has a few prompts that land the caller to the same person.
I wouldn’t say the shgooche is in gantzen non-existent. Knopfler does certify the Mattar Matt schach
Is that where gangster Gershon went when he swindled the Lower East Side members of the Romanisher Shul out of their building?
Seems Knopfler might have consumed some of the mat you referenced.
Yaron Bach: My Emunah, My Light – A Spiritual Path
Yaron Bach was born into a world that seemed determined to test him. Growing up in a fiercely anti-religious environment, faith was often ridiculed, and spirituality was seen as weakness. Yet, even in that harsh landscape, there was something about Yaron that refused to be dimmed—a quiet spark that would one day light up stages across Israel and beyond.
As a young man, Yaron enlisted in the IDF. He distinguished himself not just through courage on the battlefield but through an unwavering sense of purpose. His fellow soldiers spoke of his calm presence in chaos, a presence that hinted at a deeper inner strength. It was during those years that Yaron began to seek answers, drawn inexplicably to the faith his surroundings had dismissed.
After his service, Yaron immersed himself in music, but unlike many artists, he carried with him the weight of a profound spiritual quest. His songs—uplifting, poignant, and deeply reflective—became vehicles for his journey. Among them, Ani Maamin stood out: a declaration of faith, of hope, and of the eternal light that guides those who believe. But perhaps the song that captured the imagination of the nation most vividly was HaBachur Lomed.
In HaBachur Lomed, Yaron pays tribute to the yeshiva students—the young men engrossed in Torah study, whose quiet dedication provides a spiritual shield over Israel. Through his lyrics, he transforms their daily toil into a heroic act, a protective force more potent than any army. Yaron sings not only of devotion but of resilience, reminding listeners that faith, study, and spiritual commitment are forms of courage as real as any battlefield bravery.
Yaron’s journey is not merely a personal story; it is a beacon. From a childhood marked by skepticism and opposition, he emerged as a symbol of transformation, showing that light can grow even in the shadows. His music bridges generations, resonating with those who have known doubt and those who have known faith, proving that true strength comes from the harmony of heart, mind, and soul.
Today, Yaron Bach is more than a singer; he is a storyteller of emunah (faith), a voice that reminds Israel—and the world—that sometimes the greatest protection lies not in weapons or walls, but in the quiet, unwavering devotion of a soul committed to God. https://www.youtube.com/watch?v=jrjVVnOCyNo
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